The purpose article is simple, sisters have been asking us what types of things invalidate Wadu, and we decided to write this article in order to help you understand this better.
If you have any questions or comments please leave them below and we will get back to you. Check out other Revert Series Articles as well if you are interested in learning more about Salah. Remember me Log in. Lost your password? Your personal data will be used to support your experience throughout this website, to manage access to your account, and for other purposes described in our privacy policy.
Wadu needs to be done each time any of these actions take place. However it is important to note that we should give into waswasas! Periods break wadu. Once you are on your period your wadu is broken. Some women will do wadu during their period, but seeing as periods break wadu its kind of pointless doing this. I would like to make an important point here.
Periods are different to bleeding in between periods. Some women can bleed in between periods due to an illness, due to taking contraceptive tablets or some other medical reasons. This bleeding is ignored as the Prophet Saw has said that this would be seen as a vein bleeding and not your period.
If the total amount of what is vomited amounts a mouthful, it invalidates wudu even if it is vomited in small amounts. It can be understood from the color whether blood is equal to, more or less than saliva. If the color is yellow, it means saliva is more. If it is light red, it means they are equal. If it is dark red, it means blood is more.
If saliva is more than blood, wudu is not invalidated. If traces of blood are seen when one bites a quince, an apple, etc, wudu is not invalidated. Napping does not invalidate wudu if the person hears what the people around are talking.
When a person sleeps leaning on something, if he sleeps so deeply as to fall when the thing that he leans on is moved away, his wudu is invalidated. Smiling and laughing are two different things.
When someone laughs, it is heard by others. Therefore, it invalidates wudu if someone laughs while praying. When wudu is invalidated, the prayer is invalidated, too. Smiling does not invalidate the prayer or wudu since it is silent. However, if a person laughs so silently and if he himself hears it only, his prayer is invalidated but his wudu is not. According to Hanafis, if the skins of a man and a woman touches each other, their wudus are not invalidated; however, if a woman and a man touches each other while they are naked or if they touch each other with lust without a garment that will prevent them from feeling the heat of their bodies, or if they caress and hug each other like that, their wudus are invalidated.
Most of the Hanafi scholars decide that the contact is extreme when the sexual organ of the man becomes erect; however, Imam Muhammad holds the view that unless a wetness like madi pre-coital fluid comes out, wudu is not invalidated. According to Shafiis, wudu is invalidated when the skin of a woman and a man touches each other. According to Malikis and Hanbalis, wudu is invalidated if sexual pleasure is felt when the skins touch each other.
According to Imam Shafei, there is no direct Hadith that says vomiting voids Wudu. The previous Hadith is understood as it is preferred only to make Wudu. Touching the other gender. According to the school of Shafeiah, simple touching of a female by a male would void the Wudu. Most other scholars do not interpret the verse as to mean simply just touching but rather in an intimate way. Hadith narrated by Imam Ahmad.
School of Hanafiah rule that Wudu will be voided only if an almost intimate relation is reached. School of Malikiyyah and Hanabelah rule that wudu will be voided if pleasure was felt when touching other gender. Laughing during Salah. The school of Hanafiah considers that laughing during Salah would void your Salah and your Wudu.
Eating camel meat, according to school of Hanabelah, will void your Wudu. Washing dead people would void your wudu according to school of Hanabelah.
They support their claim that it was narrated that Ibn Omar and Ibn Abbas used to order those who wash dead people to make wudu afterwards.
0コメント